When studying culture and civilization in my Humanities class we often discuss Zora Neal Hurston’s quote “Gods always behave like the people who make them.” The Greeks, obsessed with the human form made human Gods, complete with man-made foibles: jealousy, rage, passion.
Sumerians, perhaps terrified of a world they did not understand planted wide-eyed prayer figurines in their temples. Ensuring a constant source of prayer to the mysterious and unintelligible heavens. Different worlds, different customs, but always complete with a matching set of Gods.
I don’t care much for the Old Testament God, who alternately destroys and saves at whim. Kill your son, Abraham! Or not. I will take everything away from you Job, but give it back once I win this bet with Satan. Locusts for some children and manna for others.
Then, somewhere along the line, the Judeo-Christian God became a single-parent. What were we thinking, when we gave up our right to the Divine Feminine?
When I start to wonder what redeeming qualities can exist in a species that creates horrific Gods, I remember that amongst all our violent and vengeful Gods, we create kind and loving ones. Patron Goddesses of childbirth, Gods that lead us to enlightenment, Shiva does not just destroy, but transforms. A God who sends his son to save us all. Gods who I must believe still speak to us, in some form or another. If you believe Hurston, believe that people create Gods that behave like their creators, then we humans cannot be all bad.
However, Hurston also warns us that “Anybody depending on somebody else's gods is depending on a fox not to eat chickens.”
For years, I relied on somebody else’s God. A patriarchal one, who denied blessing to some, changed his mind regarding others, and tells me that one family is better, or more real, than another. He was a scary God. At times, this God seemed less concerned about my soul and more concerned about the number of holes in my ears. Someone else’s God, but I depended on him until my yard was filled with bloody chicken carcasses. People told me God wanted it this way. We knew this because it has always been this way. Would the God we created ever lead us astray?
For years, I relied on somebody else’s God. A patriarchal one, who denied blessing to some, changed his mind regarding others, and tells me that one family is better, or more real, than another. He was a scary God. At times, this God seemed less concerned about my soul and more concerned about the number of holes in my ears. Someone else’s God, but I depended on him until my yard was filled with bloody chicken carcasses. People told me God wanted it this way. We knew this because it has always been this way. Would the God we created ever lead us astray?
But Gods always behave like the people who make them.
We are patriarchal, we change our mind on who receives blessings, and when. We define our families by what is familiar, clinging to stability in an uncertain time. We deify tradition, and culture, and we care a lot about earrings. We make Gods to match our values and shirk change, afraid of insulting our creation.
So when there was nothing left, I remade my Gods. I threw out the carcasses, and I went back for the mother I didn’t know I left behind. I reacquainted myself with the Father who sent his son. I felt peace.
I worry though, often, that my Gods can be no more or less real than the others we create. How do I know the God who created me, the one who made me in their image?
Through raising new hatchling beliefs, I’ve learned that I know I’ve found God by the way I treat others. When I am kind, I recognize some part of God in me. When I forgive, I remember that a divine God forgives, and a man-made God seeks revenge. I am God-like when I love my enemy, transcendent when I choose peace. When I seek out other travelers, sometimes hurt on the side of the road, I am too busy to create a false God.
After all, God was here all along, waiting to be found.